This house was built in the 1860s or early 1870s as a rent house. It was built on property originally granted to Conrad Kolmeier, whose grandson Otto married Dorothea Crenwelge who lived next door. Wilhelm Crenwelge bought the property in 1856 and it stayed in the family until 1960. The property was bought by Erwin Kraus in 1963. The house is still being rented out.
Sunday Houses are unique to Fredericksburg. When the settlers arrived, they received ten acres farms and a lot in town. They built these small one-room structures, usually with a sleeping loft or half-story above them reached by an outside stairway, so they would have place to stay when they came for Sunday church services. The families would arrive on Saturdays to shop for needed staples, and to sell their butter and eggs. Saturday night they went visiting or dancing. Sunday evenings they returned to their homes in the country. Families often used them, too, when someone needed to be near a doctor or when children attended confirmation classes. The arrival of automobiles and good roads was the end of usefullness for Sunday Houses. Many found permanent use by older residents who moved to town when they turned their farm or ranch over to their children. (Note: All small houses are not necessarily Sunday Houses.)
Across the street is a Sunday House that has had the front porch enclosed. And around the corner on South Adams in The Yellow House.
Continue West on San Antonio.
Turn right on Bowie, and stop at West Schubert Street.
The Tatsch Haus, made from local stone by John Peter Tatsch in 1856, is one of the most widely known historic homes in Fredericksburg. Tatsch was a “Tischler” or cabinetmaker and turner. The front two rooms are the original section of the house with the kitchen, fireplace and oven being added later. In 1965 the house was dedicated with a Texas Historic Landmark located on the front of the house. This home is a favorite subject for many history books and detailed floor plans can be found in the Library of Congress. The authenticity of this pioneer home gives you a true feeling of what life was like in Fredericksburg.
The large double wooden doors lead into the bedroom where a double size bed owned by Richard Tatsch was the family’s pride and joy because of the fact it was “factory made”. The living room is adjacent to the bedroom. An inside stairway was a real novelty in its day as most homes only had outside stairways. An authentic kitchen has the original fireplace and cooking pots demonstrating how cooking was done….including a baker’s oven–now sealed. The shutters and the back door are solid with no openings or outside handles designed as a safety measure against the Indians.
Continue West on San Antonio Street
The original townlot was granted to H. Spilner in 1849. His widow sold the lot to Heinrich Kuhlmann in 1853, who sold it to Ludolph Meyer in 1854. A few months later it was sold to Peter Imhoff, Frdr. Kneese, Ernest Houy, Gerhard Reinmann, and Jacob Treibs for $50. These gentlemen were trustees of “the M. E. Church South for the Fredericksburg Mission Texas Annual Conference.” The Methodist Episcopal Church had been organized in Kentucky in 1845. The Fredericksburg Methodists originally worshipped in the Vereins Kirche.
In 1855 the first stone structure was built, 40 by 60 feet in size. It was the oldest Methodist Church in the Hill Country. It was remodeled several times: in 1912-14, 1923, and 1948-1949. During the Civil War, the Methodist Church split, and were not reunited until 1970, using the Edison Street facility known as the United Methodist Church.
The Gillespie County Historical Society purchased the property in 1978, and has its office here.
Alfred Giles was born at in Middlesex, England, on May 23, 1853 . At 17, he apprenticed at an architecture firm in London for two years. In 1873 he emigrated to the United States, settling in Texas in 1875. When he started his own architectural practice in San Antonio in 1876, Reconstruction was coming to an end in Texas, and soon, Giles’ business was booming. Giles designed buildings all across the Hill Country featuring local materials, mainly stone.
The William Bierschwale House was started in 1889. William was County Clerk and a was elected as a Representative to the state Legislature.
At 1951 feet above sea level, the peak of Cross Mountain was once a place Indian signaled news of the advancing white settlers. John Christian Durst arrived in Fredericksburg in 1847 and received a town lot and 10 acres of land, including this hill. He found a timber cross on the hilltop, suggesting that Spanish missionaries had used it as a landmark on the path from San Antonio to Mission San Saba. Durst named the hill “Kruezberg,” or Cross Mountain.
In 1849, Father George Menzel, replaced the first cross with a larger one. For almost 100 years afterward, Easter services were held on the hill. In 1946, St. Mary’s Catholic Church built a larger metal and concrete cross decorated with lights.
Cross Mountain was also a big part of the annual Easter Fires celebration in Fredericksburg.
On the Saturday evening preceding Easter, bonfires were lit atop as many as twenty-two specified hills flanking the town. At the appointed hour the church bells of the town tolled, and the hilltops burst into flame.
The fires, dating from the first Easter celebration in 1847, are almost as old as the town itself. According to local tradition, the custom originated when Comanche Indian scouts lit signal fires in the night to communicate with their chiefs, who were negotiating a treaty with German leader John O. Meusebach many miles to the north, beyond the Llano River. The scouts presumably were informing their chiefs concerning the movements of the town’s inhabitants.
According to this tradition, the signal fires terrified some German children in Fredericksburg, prompting one imaginative mother to tell her children that the Easter Rabbit and his helpers had lit the fires to cook eggs before decorating and distributing them among the children on Easter morning. As a result, many residents believe the Easter Fires are a custom linked to the founding of their town.
However, the Easter Fires have a much more ancient history. The people of northwestern Germany, especially in the provinces of Westphalia and Lower Saxony, practice an identical custom of lighting Easter-eve fires on specified hills. The practice originated in pre-Christian times as part of a spring festival and, along with the rabbit and egg, represents pagan customs that passed intact into Teutonic Christianity. The German provinces where Easter Fires occur contributed almost half of the settlers who came to the Texas Hill Country. The most likely sources of the story were Hanoverians, one of the two largest groups in early Fredericksburg.
More damaging to the signal-fire story, is that the Meusebach-Comanche negotiations occurred on March 1 and 2, 1847, while Easter eve in that year fell on April 3. Perhaps these two major events in Fredericksburg’s first spring later merged in the popular mind, or possibly the initial Easter Fires frightened German children from Hesse or some other southern province where the custom was unknown. In any case, the Old World origin of the fires is incontestable.
The City of Fredericksburg, which owns the property, has plans to develop the park and add facilities in the future. A master plan has been developed, but its implementation has not yet been funded and may still be a few years away. It is accessible to the public free of charge. There are nature trails at the base of the hill, and several trails that lead to the top where one can enjoy a panoramic view of the town. There is a paved parking area a short distance from the entrance (but currently no restroom facilities).
The Fredericksburg Chapter of the Native Plant Society of Texas conducts field trips to Cross Mountain several times a year, and some members visit the park on a regular basis, and has compiled a list of plants found in the park and so far have identified over 130 species.
Go back towards town, turn right on West Austin Street.
Turn left on Schubert. Go to Acorn Street and Turn left. Head South, towards Main Street.
Another cabinet maker, William Kunz, built the original four room home in the late 1870s.
Continue to main Street and stop.
Mariekirche, or the Old St. Mary’s church is one of old Fredericksburg’s landmarks. When the building next door was built in 1906, the original church was remodeled to be a parochial school. When the new school building was built across the street, the old church fell empty once again. For several years, restoration funds were collected through Wild Game Dinners and Damenfests.
St. Mary’s history goes back almost to the city’s founding. The Catholics, who were among the first settlers, worshipped in the Vereins Kirche, and in the home of John Leyendecker, a schoolteacher. In 1847, Fr. Dubois, a Frenchman who later became bishop of Galveston, and Fr. Salazar, a Spaniard, arrived here to hold mass, the first Holy Mass in Fredericksburg. Although they were only here for two weeks, the local Catholics were inspired to build their own church.
The original townlot was granted to Gerhard Rehmann, who, in 1854, conveyed the lot to members of the Roman Catholic Church for $18 cash. Included in the conveyance were the lots where the St. Mary’s Elementary School now stands. For many years this was where the St. Mary’s rectory stood. In the summer of 1849, Fr. Menzel, a native of what is now Czechoslovakia, arrived as minister. Since the church had not been finished, services were held in the Rectory. When he returned to his homeland and year and a half later, he had left behind a large wooden cross to replace the ones left by Spanish missionaries.
In 1853, Bishop Odin of Galveston, who was later transferred to New Orleans, administered the first sacrament of confirmation in the city. In 1859, a popular Jesuit priest, Fr. Weinninger, spent three weeks here. A popular missionary of the day, the parishioners pleaded for him to return. He asked that a church be built as a condition of his return. Work on the Marienkirche started in 1860 and was finished during the early days of the Civil War. The Church’s most distinctive feature is its stone spire, a strong reflection of the homeland Gothic. It has recently been restored. “New” St. Mary’s supplanted the Marienkirche in 1906, more finely detailed and delicate in appearance but equally Gothic, and is one of Texas famed Painted Churches.
Johann “John” Klingelhoefer was born in 1802 in Germany and trained as a surveyor. He emigrated to Fredericksburg in 1847. He pitched a tent on this lot while he built the front two rooms of the house, seperated by a durchgang, or breezeway, between them, which was later enclosed as a third room. The half story attic above these rooms was their boys’ bedroom. John was elected Judge in 1851. The house passed through several generations and they added a little more to the home.
Turn right on Main Street and walk to the end of the block
F. C. Radeleff bought this lot for $650 in 1870, which suggests that some portion of the building was in existence. He ran a store from the front of the building and was elected Sheriff and Tax Collector in 1874. His short-lived term was ended when John Walter was sworn in as sheriff in December of the same year. To make restitution for a deficiency in the office funds, they sold the property to Frederick Probst in January 1875. Probst paid them $500, and assumed payment of $1400 to the County for the deficiency in funds. Probst sold the property to E. Wahrmund in 1896, who turned around and sold it to John Knopp, who ran his general merchandise business in the two-story combination store and home across the street. His son Jacob moved into this house to be near the business. Jacob, who was born in Germany in 1865, and his wife Auguste raised eight children in the house. Jacob died in 1913, and the house was rented to different tenants.
Continue East on Main Street